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Milton, Lost by Jim Davies
November 18, 2006 The
world of freedom lost a champion November 15th with the death of Milton
Friedman at 94. He
never became an anarchist, yet he is the reason I, for one, am here; for
his Capitalism and Freedom was the first book I read that made such
brilliant economic sense that I had to look further into the philosophy of
freedom. At $12.95 from Laissez
Faire it remains an excellent primer to offer those starting to
express interest in ideas of liberty. Like
most of us, he did not start adult life promoting individual liberty; he
was as much a victim of government schooling as anyone, and in the late
‘30s and ‘40s, he worked for the Feds with what he admits was a
typically Keynesyan bias--even helping design the "income tax"
withholding system that was supposed to be repealed when WWII ended. But
unlike most of his contemporaries such as J.K. Galbraith, he did not let
his enjoyment of manipulating
the economy during the war years go to his head; he kept researching. The
result--as well as a Nobel Prize--was a bombshell, that so discredited
Keynes' world view that while Establishment economists still follow it,
they seldom admit the fact. Friedman's work on money (fiat money, that is)
proved conclusively that inflation was caused by increase in its supply;
something that, after he had proved it, seems perfectly obvious. Keep the
supply of goods and services constant but pump in 50% more tokens of
currency, and--duh--prices will shortly rise by 50%. Why did it take a
Nobel Prize winner to point that out? His
proof hit public attention at just the right time--the late ‘70s--and
propelled him to public prominence and influence. Carter appointed Volcker
to head the Fed and he was succeeded by one-time Randian Alan Greenspan.
Both understood Friedman's findings, so the inflation rate tumbled fast
from nearly 20% a year to below 4%, where it remains. The relative
prosperity of the last 30 years is therefore due in large part to Milton
Friedman. His
influence was worldwide; the people of In
1980 he broadcast one of the most successful PBS programs ever--the
13-part miniseries "Free
to Choose"--and it has had enormous influence, including helping
get Reagan elected on the strength of Libertarian-sounding promises. It
had a wide range, scorning the idea that government can do anything useful
or beneficial; politicians have yet to take note of it, but he showed for
example that government can never, ever, "create jobs"--because
the money to pay the wage of the apparently
new job must come from a transfer of funds previously used to pay
wages elsewhere. Again, perfectly obvious once it's pointed out. Similarly,
he could have called for a separation of money and state, so that a free
market would determine what is to be used as "money" and what
its value and quantity shall be--presumably, gold. Instead, this former
bureaucrat advised careful control of the supply so as to just slightly
outpace the growth in goods and services; perhaps that's very close to
what free-market gold would have done, but by Friedman's advice, it has
continued to be managed, not
free. He wanted some kind of government governor (such as a Constitutional
Amendment) to limit the growth of money supply to that expected of goods
and services; he never acknowledged the fatal contradiction in supposing
that anything can ultimately limit government. In the last analysis, therefore, Milton Friedman understood and taught what freedom is about, but never acknowledged that government is needless as well as destructive, and set out to make it "work" as well as possible. To the extent that he succeeded, he may have helped prolong its miserable existence--but also demonstrated how much better things would be if there were no government at all; that he ultimately failed to strike the root demonstrates that at the end, he was no more than the very best of the minarchists, hacking only at the branches of evil. Jim Davies is a retired businessman in New Hampshire who has written on freedom topics in newspapers and at TakeLifeBack.com, and wants to experience a free society in his lifetime. |