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The Right of Revolution Every
man has the right of self-preservation.
It is the law of every living organism; neither man nor beast waits
for permission to use it. It
is a natural right. This
right includes the right of judgment, and the
right of execution (the power to compel a judgment). In
most men, these rights are defective because of weakness, ignorance, or
incapacity. They are
defective, also, because there is hardly a man who can be impartial where
he has an interest; and, in the heat of passion, he may retaliate far
beyond the injury. Because of
these defects, men have organized governments, and have made partial
delegations of these rights to such governments. The
theory is that governments will
provide impartial judges, and make restitution and punishment equal an
injury. Men have yet to
convert this theory to practice, and they never will; for you see, they
delegate and attempt to limit these powers with a constitution; the
problem is, a constitution only distinguishes a lawful death squad from an
unlawful one. Despite
this, American governments began reasonably; but have degenerated into
oriental despotisms. As such,
they have committed uncountable crimes against humanity; Operation
Keelhaul and Operation Phoenix come to mind; the mutilation of American
soldiers with depleted uranium is another.
All these were consciously done, and consciously concealed.
A man who does such could hardly be expected to investigate –
much less prosecute – his own crime.
The same is true for a group of men and women; it makes no matter
whether they call themselves a government, a priesthood, or nobility. How,
then, do we obtain redress when governments commit crimes? “They
who create magistrates are the sole judge as to whether the intended goal
be achieved or not.” [1] And
so, we take back our rights of judgment and execution.
We do not have to invent anything; we only have to learn English
and American history. The
right to take back delegated power was clearly declared during the
American Revolution. If
a man surrenders all his [natural] alienable rights, without reserving a
control over the supreme power, or a right to resume in certain cases, the
surrender is void. [2] We
could say this right is reserved to us by Amendment Nine; but this is
unnecessary. It is more
particularly reserved to us by the First Amendment, “Congress shall make
no law abridging the right of the people to petition the government for a
redress of grievances.” So,
how do we take back rights with the right of petition?
We do precisely what American Founders did: they exercised their
“right of petition” exactly as English parliaments had been doing for
more than 500 years. Parliament
originated as a body of private men for the purpose of presenting
petitions to the king for redress. Such
petitions have always been mandatory on the king.
Originally, if the king or his justices failed to redress a
grievance within 40 days, the entire nation had a right of violence
against the king and his justices until remedy was given. [3] This
right of violence was later modified to a procedure that required the king
to satisfy grievances before parliament would vote taxes for him: that is, no redress, no
taxes. It’s real simple. English
history is full of examples of this procedure.
In other words, this procedure of “redress before taxes” has
always been an essential component of the right of petition.
The Continental Congress officially declared it to be a major right
Americans intended to secure by the Revolution. If
money is wanted by Rulers, who have in any manner oppressed the people,
they may retain it, until their grievances are redressed; and thus
peaceably procure relief, without trusting to despised petitions, or
disturbing the public tranquility . . . . Our
confederation . . . has no other objects than the perfect security of the natural
and civil rights of all the constituent members . . . on the salutary and
constitutional principles herein before mentioned. [4] In
other words--and note these words carefully--if Americans have a
grievance, they have a constitutionally
protected right to withhold their taxes. So,
what is a grievance? It is any
act that tends to subvert the Constitution, rights of Americans, or laws
of the land. It makes no
matter whether the act is committed by a private person or a public
servant; either would be a grievance.
Here are some examples: the failure to investigate the events of
9/11, and the attack on the USS Liberty; unlimited immigration; CIA
complicity in the drug trade; the war in So
we have a right and grievances: What can we do with them?
Here, English history gives spectacular examples.
English parliaments prosecuted - Judges for rendering unconstitutional decisions; inflicting cruel and unusual punishments, and excessive fines; accepting bribes; intimidating juries and witnesses; violating rules of evidence, or any other rule of due process; - Sheriffs, tax farmers, and officers of the custom for imposing and collecting taxes without the consent of parliament; - Officers of the king for dispensing with laws enacted by parliament; and executing “laws” not approved by parliament -
Members of the clergy for preaching the doctrine of divine right of kings
– that is, that kings had sovereign immunity, and could not be sued but
by their own consent. Punishments
for these men included fines, imprisonment and loss of office. Three
prosecutions were noteworthy: a governor of All
this was done by an assembly of private men: for, at this time parliament was not a part of the
English government. Thus,
we see that the right of petition is not a right at all--it is a power
that guards all other rights. Did
you notice how American Founders began, and then won, their Revolution?
They first organized into “assemblies.”
Here, they met one another; they discussed their grievances and
ways to obtain redress; they declared their rights; and then appointed
committees to accomplish their goals.
By this procedure, they took back their sovereignty--and founded a
most unusual experiment in the history of man. We
must do the same. If we wait
for bureaucrats to hang or drown themselves, rivers will run uphill before
we have redress. Our
goal is not to stop paying taxes: that will be an incidental consequence.
Our goal is to turn
The
Lost Right, 3rd ed.,
(112 pp; $24.00 (20.00 +4.00 for p & h)).
Send blank money order to Anthony Hargis, 2427 N. Tustin
Av, Suite B; Santa Ana , Cal. 92705 .
[1]
[2]
The [3] Magna Charta, sec. 61. [4] Continental Congress, 1774; Am. Pol., 233; also, I Kurland 442 – 444. discuss this column in the forum Anthony Hargis is a free market entrepreneur and writer who, since 1976, offered a gold-backed banking service to allow his customers to boycott the Federal Reserve System. He began researching and writing about the lack of constitutionality of the income tax and other government cover-ups in 1995. His writings apparently irritated several government officials and in 2004 he was jailed for almost six months. His business (including all his customers’ property) was subsequently confiscated by the IRS without a trace of due process.
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