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Inequality Is the Threat to Liberty by Per Bylund
November 26, 2007 Claiming
that inequality is the greatest threat to liberty could easily be
misunderstood, yet I proudly and sincerely make that claim. I do not
mean it in the as common as ignorant state socialist kind of way:
that everybody should have exactly the same amount of assets. In
essence, such a statement calls for violent and forceful
redistribution from the industrious to the lazy, and how such a
state of things could ever be called equality is not within my
intellectual capacity to understand. No matter how hard I try, all I
see arising from this state socialist utopia is inequality,
hierarchy, and power. What
I mean when claiming inequality is the greatest threat to liberty is
that we will not see liberty or freedom for as long as people accept
the notion that some people are superior to others and also have
superior rights. The threat to liberty is first and foremost a
malign state of mind, not
a state of society. In
a society where people accept that some “special” people have
the right to treat others in a way that nobody else can – and
nobody ever, from a moral point of view, should – freedom
doesn’t stand a chance. Only in a society where nobody accepts
that some take the right to elevate themselves at the expense of
others, where self-proclaimed masters and their designated slaves
are denounced and condemned, can the tree of liberty strike root and
grow tall. Equality in the minds of the people is a necessary
condition for liberty and freedom; without equality, there can never
be justice, and without justice, there will never be freedom. The
recent wave of unwarranted taserings of innocent people is a great
example of why we do not have liberty. It is not only true that
police officers are given the power to use tasers and never have to
take responsibility for their use of violent measures on their
fellow men and women (often without reason!); they are also
automatically acquitted in the minds of most people. The fact that
they have a shiny (but not golden) badge on their uniform is by most
people accepted as a guarantee for “justice” – and it is a
trump card to be used and abused without consequence. If
someone kills another person, he is a murderer. If someone with a
badge kills another person, he is a man of the “law” and has the
“right” to do so. He might even be called a “hero.” The
examples of this kind of thinking are plentiful. People tend to
accept a great number of infractions and violations by the police
(public or secret) or military (public or secret) simply because
they are “officers” and have a state “license” to hunt down,
abuse, oppress, and – yes – slaughter. Nobody else could do
anything like the horrible things these people sometimes do without
being prosecuted and publicly condemned by each and every one of us,
but as long as you wear a state uniform, everything is just fine. This
kind of inequality exists only in the minds of people. One might
accept that someone licensed by the state can carry a gun, but to
abuse and assault innocent people? To tase someone for speeding or
parking tickets? If such behavior is accepted by people in general,
there is no reason to expect we are anywhere close to freedom or
liberty. As long as this kind of behavior is accepted, even
defended, or simply does not arouse anger among a sufficiently large
part of the general public, there is no chance for liberty. This
is why equality is a necessary condition for freedom: If some
people, be they licensed by the government or not, are allowed to
act in whatever oppressive and inhumane ways – if such behavior is
accepted or tolerated – we do not as a people deserve liberty. And
we will not see it. The existence of power means there is inequality, and with inequality there cannot be justice. As long as there is someone who can pretend to be the master and take the right to call someone else his slave, there is no room for liberty. Equality is necessary for liberty and consequently, inequality is a threat. Even if only in the minds of people. Per
Bylund is the founder of Anarchism.net
and a PhD student in economics at the
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