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Some Thoughts on Voluntaryist Education and Outreach June 1, 2007 Ever
since I became a libertarian, I've possessed a great desire to spread
the word and "proselytise" (if you will) others about
voluntaryist beliefs. I
steadfastly believe that the state is an unnecessary evil and warrants
removal without hesitation. Nevertheless,
spreading the word is not as easy as it may seem and is an art, to a
great degree. In this piece,
I hope to outline several points that have arisen to me in my attempts
to educate others about voluntaryism. The
term "voluntaryism" Note
that I've used the terms "voluntaryist" and "voluntaryism"
to describe market anarchist beliefs, which is deliberate.
In my estimation, the terms "market anarchy" and "anarcho-capitalism"
are stumbling blocks in our attempt to spread our ideology to the
masses. This is largely
because the word "anarchy" holds various negative connotations
in contemporary pop culture. To
the uninitiated, the word "anarchy" equates with chaos and
disorder. Evidently, no form
of anarchist political belief advocates this.
Nonetheless, we must acknowledge that the average Joe is not
schooled in politics or political philosophy.
Because of this, he cannot help but feel wary about anarchist
belief, despite the real values that voluntaryists adhere to.
In addition, by using the term "voluntaryist," we
undermine the viewpoints of left anarchists (anarcho-syndicalists,
anarcho-communists, etc.), who continually state that market anarchism
is an oxymoronic term. As
voluntaryism becomes more popular and mainstream, we wouldn't have any
left anarchists destabilising our efforts in appealing to others by
making this claim. Perhaps
more importantly, voluntaryism is an accurate description of our goals,
desires and wishes as an ideology. Since
we believe in self-ownership and the non-initiation of force against
life, liberty and property, we also advocate voluntary social
interactions without the use of force.
When logically and syllogistically analysed, all libertarian
belief boils down to this voluntaryist rationale.
Of course, a tendency towards voluntary social interactions is
why we must oppose the state, in all that it does. Empathy
towards others In
one of his series of podcasts, the Canadian voluntaryist philosopher Stefan
Molyneux once expressed the need for empathy, especially when
dealing with newcomers to libertarian values.
I happen to think that this is a pressing point in this regard.
We must remember that the average Joe, particularly in Western
society, has been schooled (often literally) into statism.
His means of viewing the world and the society around him are
coloured by a reverence for government and the statist status quo.
He is quick to feel that government must be a solution for
problems, that government must protect his person and property, that
government is out to safeguard his interests and that government isn't
slow, incompetent, wasteful and overly bureaucratic.
In reference to Molyneux's podcasts, we can attempt to
demonstrate to the average Joe "the gun in the room" and how
government always acts as a forceful and coercive body.
In fairness to the average Joe, we have to approach things on
"his level" and account for a lifetime of brainwashing into
statism. Such
a point also seems relevant to libertarians in my own
country. The Libertarian
Alliance, as the primary and most prominent libertarian organisation
in My
point isn't really limited to the Libertarian Alliance, but to any form
of media voluntaryist/libertarian outreach.
As voluntaryists, we would fail in our will to spread the word of
our ideology if we continually utter hollow rhetoric.
We must show the average Joe the "A-B-C" of our
value system and let him continue from there. Family,
friends and acquaintances From
time to time, you may like to talk with family and friends about your
voluntaryist beliefs. This
is fine, since it's beneficial to share things with people close to you.
Still, it's a hassle when your family doesn't take your values
seriously or mocks and dismisses your opinions as fanciful and
unworkable. In
another podcast, Stefan Molyneux has spoken of how people in everyday
life do not initiate force or fraud against person or property to get
what they desire, need and long for in life.
For example, few (if any) people physically forced their
significant other to be their husband/wife or boyfriend/girlfriend.
Hardly anybody forces others to be their friends.
Relatively few people, if any, force their employers to employ
them, or their grocer to give them food.
Healthy society doesn't usually operate on the usage of force.
This is an important point to outline when speaking with those
close to you. Again, we are
making points "on the level" of the uninitiated.
By using logical and easily understood premises, we make the
process of voluntaryist outreach simpler and more rewarding. So remember, empathy is imperative when dealing with those new to liberty. The average Joe cannot be blamed or rebuked for being conditioned into statism, but we can help him to help himself de-programme his mind from it. Placing things at his level of understanding is the key. Christopher Awuku lives in the UK and works in the voluntary/community sector. He runs a market anarchist blog at http://chrislib.blogspot.com |