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The Reserve Bank of Oz (Part One) by Mark Davis “We’re
off to see the Wizard, the wonderful Wizard of Oz.
Because, because, because, of the wonderful things he does.” ~ People of Oz When
the Land of Oz was but a backwater kind of place, people worked their land
and tended their family businesses. People
and families were eventually able to produce enough corn, grain and
animals in summer and fall to save for use in the winter and spring.
Many clans prospered and several would meet every year where the
river reaches the ocean in the face of the morning sun in winter.
After meeting rituals and celebrations giving thanks to providence
they would meet to exchange what had been saved for what was needed.
Many people settled down in the area and named it Oz after a great
musician who played for people at the gatherings in the early years. Oz
prospered as savings and trade grew and expanded. People
improved the land with water works and mills, homes, farms and places of
worship. A culture developed
that respected the persons and property of others as well as contracts
defining agreements between them. Skilled
persons whose labor production exceeded their necessities saved growing
surpluses. Some had horses,
cows and fowl while others had grain, corn and vegetables. Craftsmen
displayed inventories of plows, wagons, nails, swords and many other
goods. Simple goods were
available that allowed its owner to find a trading partner who would also
think that they were better off making an exchange.
The farmer, shoemaker, blacksmith, knight and others divided their
labor to maximize their productivity individually and as a whole.
Families
traded at established locations and built reputations in Oz.
Trust, which is central to making agreements for trade, expanded as
more successful trades were made and contracts were honored.
Common practices as to the proper etiquette of trade became honored
customs. When enforcement of
contract was required for those who were not honorable, the leaders of
families and trade groups would work together to seek justice.
Peace and cooperation spread in spite of petty, dishonorable
people, who became outcasts. Each
person, family or group would produce some type of good by mixing the
skills they had developed with the resources they had acquired.
They had to create a good that would fulfill someone’s need,
though. Needs and goods are
what make trade possible, and trust is what gets it done.
The shoemaker sought to find farmers who would trade him foods to
eat; tanners and tool makers to trade for the goods he needed to stay in
business; and clothes makers, carpenters and masons to provide shelter in
return for well made boots and leather accessories.
But this process was burdensome and time consuming.
It could be difficult to find trades that were satisfying and met
all needs. This took time away
from production. Men
who were widely connected to many trades and many clans saw opportunities
for purchasing items that were needed elsewhere.
Traders took inventories to the next level of development by
keeping many goods in one store or wagon for trade.
These traders quickly recognized the goods most people wanted and
traded and they became the most common stores of value.
The custom of trading developed further protocols to diminish
disputes and measurements were standardized.
Contract terms became more refined. Many
mediums of exchange came and went depending on seasonal scarcity of supply
and popularity of desire. The
mediums that were most convenient to move and store; that would not spoil
or be mass produced in a short period; and had the most universal
marketability became used as money. The
concept of money spread from traders to producers to consumers, and most
people were all three at some point, helping understanding and acceptance
of this practice to quickly become custom.
When a good would be used for money, it increased the demand for
that good. Money fostered more
trade and opened up new trades, expanding the division of labor and
increasing productivity. The
people of Oz chose for their money cattle and horses for large
transactions and corn and grain for the smaller stuff at the beginning.
The economy grew at the same pace that people saved, with spurts
when improvements in technology and methods were made. The
mill separated by quality and quantity of corn and grains traded for into
marketable goods produced and stored in sacks of flour, bottles of liquor
and wagon loads of animal feed. A
few stable masters developed good eyes for the good and the bad animals
and large facilities to house and protect them.
The reputation of the miller’s guild for fair trade and quality
merchandise grew, while the stable masters were known to lie, cheat and
steal from their customers. The
finished goods of the millers then became money by custom after a short
bit. More people worked harder
and saved more. The
complexity and growth of the division of labor enticed more and more
people to the market until it stayed open all year round.
The City of One
year the amount of grain and corn brought to market far exceeded all
previous years because so many acres of newly cultivated land and
increased productivity brought a bumper crop.
This inflation of the money supply caused the people to change
their custom of accepting grain and corn products to the more stable
supply of metals. Gold became
the most popularly accepted form of metal money, and this custom developed
for large purchases and the more abundant silver for small things. The
goldsmiths would create beautiful gold and silver coins marked with their
weight and content. The
goldsmiths that were found to provide true measurements and the most pure
gold and silver into their coins built a reputation for honesty, a trust,
in the market. When coins that
were not pure and measured as sold became available from deceptive
goldsmiths, these coins would be traded first because the holder wished
wisely to be rid of them. The
good coins would be held in reserve by knowledgeable traders.
This corruption of trust in the market caused the bad money to run
the good money out of the market and trade diminished because of it.
This diminished trade caused many businesses to fail and many
people became impoverished. Some
blamed the people who would not part with their good money. A
large number of farmers who had lost their farms in the great grain
inflation moved to Oz looking for work, though they had no marketable
skills. They had heard the
streets of Oz were paved with gold, and all you had to do was walk down
them to prosper. This myth was
not true, of course, but the disappointed immigrants created slums, and
crimes against persons and property increased.
Some learned rudimentary skills and offered cheap alternatives to
the established traders. A
meeting was organized by the largest landowners and trade guilds that
employed the largest numbers of people.
These leaders made themselves into a Council that made most of the
decisions for everybody. Like
saying what the important customs were; the laws for who could speak
before the Council and what would be said officially to the people.
These good citizens thus wrote down their customs and formed the
Office of the Sheriff of Oz, who would be given the power to jail and even
hang persons who did not follow these laws.
This included checking on the purity of the coins that goldsmiths
made. The
large, established tradesmen and landowners on the Council thought the
Sheriff should be able to take a percentage of all trade in return for his
services, and they called this a tax.
The Council could set the price for his services and the tax for
the people to pay him for it. The
Sheriff was allowed to establish the level of service that he thought was
best for everyone. The
Council of Oz then made a contract between the Council, the Sheriff and
the People. The Council
Members signed for the people, of course, because everybody knew that it
just wasn’t practical to try and get everyone to sign it.
This Great People’s Contract would also apply to all of the
people’s children and their children and their children and so on.
Of course, the GPC did this for the good of everyone, and anybody
would be crazy to not like that. They
would let the people elect Council members from the list of approved
candidates, and there would be an official Oz Supreme Court chosen by the
Council to make sure it was all fair.
Checks and balances were built into the contract, and the people
thought it sounded good. The
economy then stabilized for a bit but society slowly began to diminish.
People moved back out to the country to build homes and small
communities beyond the reach of the Sheriff and his taxmen.
The people complained that the Sheriff only protected the Council
members and their friends, and the Sheriff said he couldn’t protect
everybody, and they all agreed he was right.
So the merchants followed the farmers to the small communities.
As Oz became more demoralized and less populated, the number of
people who worked hard and saved their labor diminished and the number of
people paid by the Council increased.
Raising taxes and restricting competition to Council Members and
their friends’ trades made things worse.
The
Council of Oz had the only remaining goldsmith as a member.
He suggested the old trick of seigniorage, or faking the purity of
the coins. “We could never
get away with it before because competition from other coins would
eventually cause the impure coins to fall in value and increase their use
until nobody would take them and the economy would collapse.
But nobody will question the Council and the Sheriff because they
have to trust us. There is
nobody left to trust. If they
don’t trust the Council and the Sheriff for long, we just make a law
that says they have to, wave lots of flags and jail anyone who
disagrees.” The
council saw that they could make one ounce gold coins with ¾ ounce of
gold, and the Council gets 3/16 ounce with the goldsmith getting 1/16
ounce. Everybody on the
Council decided that it was good for the people too, because it would
increase jobs, so this measure to not measure correctly was passed with
only one dissenting vote. But
the Council shouldn’t tell the people until they have to make a law. The
Council was making so many laws that nobody paid attention to them any
more. The
people were fooled for a while, but eventually found out this scheme and
bailed out. Many people were
put in jail and many were hung by the neck for using foreign coins.
The Sheriff tried extending his territory to the closest small
communities to stop this, but then ruin came to them too, and expenses
just kept going up for the Sheriff. Other
small communities tried to secede, and the Sheriff was using up all the
gold in the treasury just to retain their existing territory in his grip.
Inflation further ruined the economy and trade and saving just
stopped. They all became more
impoverished: the fools who could not leave Oz, the Council Members, the
Sheriff and their friends and employees.
When the people of Oz were just about to revolt against the Council
and the Sheriff, a Wizard appeared driving a large wagon pulled by big,
beautiful horses. The
Wizard said, “Your worries are over.
I can turn paper into gold.” (To
be continued.) discuss this column in the forum Mark Davis is a husband, father and real estate analyst/investor enjoying the freedoms we still have in Longwood, Florida. |