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One, Two, Many Somalias The
war in What,
then, should be done about the situation?
The right-wing hawks’ answer is, to paraphrase Che Guevara,
“one, two, many Fallujahs.” The
left-wing hawks’ answer is, as John Kerry explained, to get other
countries in on the “many Fallujahs.”
The consistent antiwar—and, not coincidentally,
pro-freedom—answer is simply to bring the troops home and let the
Iraqis sort it out. The
immediate reaction of most Americans is to recoil in horror at the
thought of pulling out and leaving the Iraqis to their own devices.
Even Pat Buchanan, one of the most eloquent opponents of the
invasion, recently agreed
with Bill O’Reilly that pulling out of Or
would it? Consider
the case of Conventional
thinking would expect the Somalia of 2004 to be vastly worse off than
the Somalia of 1991, when the period of anarchy began, with crime and
poverty running rampant, necessities such as water and electricity in
short supply, and a market economy all but impossible in the absence of
a stabilizing authority. Conventional
thinking, of course, would be wrong. Recently
two World Bank economists, Tatiana Nenova and Tim Harford, published an
article describing how “surprisingly innovative” the Somali
private sector has been when it comes to operating in a state of more or
less complete anarchy. In
the opening paragraph the authors note, with great astonishment, that
“[i]n extremely difficult conditions the private sector has
demonstrated its much-vaunted capability to make do.”
In fact, this “experience suggests that it may be easier than
is commonly thought for basic systems of finance and some infrastructure
services to function when government is extremely weak or absent.”
This assumes, of course, that one subscribes to what is
“commonly thought.” For
those of us with a little more imagination, along with an understanding
of history and human nature, it is no surprise at all that a people can
survive and even thrive in the absence of government.
Why shouldn’t people enjoy richer lives without a permanent criminal
class feeding off their productivity and then ordering them around in
ways that are not in everyone’s best interest? Those
concerned about deregulation of the telecommunications industry in the Similarly,
entrepreneurs “have divided cities into manageable quarters and
provide electricity locally using secondhand generators . . . . They
offer households a menu of choices (daytime, evening, or 24-hour
service) and charge per lightbulb.”
This may not be the sort of system to which Americans have become
accustomed, but it’s a heck of a lot better than having no electricity
at all, and it beats the pants off much of Only
urban areas of Back
when the Somali government operated the lone national airline, it had
“just one airplane and one international route.”
With anarchy, by contrast, have come “15 firms, more than 60
aircraft, 6 international destinations, more domestic routes, and many
more flights.” Not
possessed of the means to ensure safety, the Somalis engage in the
much-maligned outsourcing to foreign countries for airplanes, crews and
maintenance. Somalis
have a private system of courts, primarily handled by traditional clan
systems. When a judge tried
“to levy taxes and take over the privately run When
it comes to finances, the Somalis have developed systems to exchange
currency (“as close to perfectly competitive as is ever likely to be
possible,” aver the authors), to transfer funds (a “transaction is
usually completed within 24 hours”), to save money (“rotating credit
associations [based on] clan links”), and to issue traveler’s checks
via Saudi banks for pilgrims on their way to Mecca. Naturally,
there are problems that the market has thus far failed to address as
fully as the ones just described. The
authors mention that the road and education systems are in particularly
bad shape. However, they are
careful to note that the problem of primary school enrollment, at 17
percent of the school-age population, is largely a result of the nomadic
lifestyle of most Somalis. In
addition, “the private schools are locally acknowledged to be superior
to those run by local government,” so it is hard to see how further
government involvement in the education system would improve matters.
In a similar fashion, where “municipal governments . . . have
the power to collect tolls, they do not spend them on maintenance.”
(This sounds remarkably like state toll roads here in the good ol’
U.S. of A. You don’t
suppose government has the same dismal record everywhere—do you?) Nenova
and Harford conclude: “The
achievements of the Somali private sector form a surprisingly long
list.” (Once again, this
is only surprising to those who cannot imagine a stateless society,
which, of course, includes most people.)
They then try to make the case for the existence of government
anyway, but they end up making the case against
it by citing once more the places where government has failed and where
the private sector has either done better or at least done no worse. Since
they work for the World Bank, whose job it is to hand out other
people’s money to foreign countries and then order them around, the
authors do their best to explain why the Somali experience “should
give hope and guidance in other reconstruction efforts.”
“It may,” they say, “take less encouragement than is
commonly thought for stripped-down systems of finance, electricity, and
telecommunications to grow.” Actually,
though, the lesson that should be drawn from the Somali experience is
that it takes no outside encouragement for the market to function and provide for
the needs, and even luxuries, of people.
If anything, given what the authors have just told us about the
failure and corruption of government institutions as compared to the
relatively smooth, inexpensive, efficient, and trust-based systems of
the private sector, it seems that government “encouragement” and
“reconstruction” are likely to do more harm than good and will
merely serve as diversions of valuable resources from worthwhile
private-sector projects to self-serving political boondoggles.
In short, the best government is no government. One
more thought: Whether or not
anarchy ends up being permitted in |