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The Passion of Liberty: Part Five - Resurrection and Redemption by Richard
Rieben The
Kingdom
of Liberty
is a citadel of humanity. The “king” of this domain is the sovereign
individual human being, lord and master of himself, and a sovereign,
independent agent negotiating with, contracting with, and respecting the
agency of all other sovereign individuals. Freely. I
do not intend to draw from the prophets in a mocking way, but to restate
the goals in what I believe was part of their intended application (if not
in whole). Everything that Jesus Christ lived and taught speaks for an
enormous love for the humanity of the species, and a great faith in their
potential, as such. The
recent movie, “The Passion of the Christ,” from which this liberty
series deferentially borrows its title, has stirred considerable angst in
the religious community, especially amongst Christian leaders, who fear
the baldness of the message it projects (without being contained within
the formal, subordinating organization). Many
Christians, who, as a friend observed, would generally be amongst the
jeering throngs lining the road to The
institutional response has been a mass-huddle of Christian leaders to
“explain” the crucifixion (which folks have just seen with their own
eyes) to the flock. But their explanation isn’t working. The image is
compelling and the message is unmistakable. This
message of the Christ, His Passion, and the message of the movie,
are, if anything, more accessible than ever before to people outside the
flock – outside of any flock. And more discomfiting to those within any
flock, especially the leadership. I am surprised the movie hasn’t been
banned. (It would be hypocritical, yes, but would that be unusual for
institutions? I think not.) My
friend also commented, upon consideration of the example of many modern
Christians, and of the institution itself, that it was too bad Christ had
died in vain. The Christ went through all of that, upon the premise that
those who have been institutionally subordinated by group indoctrination
can be reached and rehabilitated into human beings. How viable is that
premise? If
people can’t be reached by the power of love and respect, then can they
be reached at all? – in any fashion that could rehabilitate them? – or
would they invariably return to a golden calf, a church, a government, or
some other authority over themselves? Is there really any chance at all? Their
collectivized orc-ness is largely self-perpetuated. Though the
indoctrination was not originally a conscious choice, at some point, they
chose to go along with it, to sustain it, and to spread it to others. The
prospect of sovereign humanity is not a likely temptation, for they have
chosen, and have developed a vested interest in being orcs – “good
Germans,” or “patriotic Americans,” or “fundamentalists” (racio-religious
collectivists). Upon embracing the programming of the collective group –
the origin of “sin” – they become, at some point, unredeemable orcs,
incapable of desiring humanity for themselves, even as they continue to
disparage it (and, in some sense, envy it) in others. Christ
thought otherwise. Was He right? That with enough love and respect,
orcs can be redeemed? It didn’t work after His message got co-opted by
an orc-producing organization. But what did He know of this thing itself?
Is it even possible? Personally,
I know that respect for individual sovereignty can and does heal
individuals. It is amazingly powerful and effective, though nearly
invisible. Alas, without formal identification of what is causing their
healing, most people return to their former programming and begin, again,
to deteriorate. Because
this healing power is nearly invisible, people readily repudiate it more
frequently than thrice before the cock crows. They don’t know anything
else. They return to it as soon as they are able. They choose the
life of the orc, even as it drains their joy in living, and even as it
reduces their lives to hedonistic grasping, frustration, resentment and
misery. But
liberty is not so much a matter of “faith,” as facing facts. It
is no matter of faith that respect for the sovereignty of individuals
(i.e., political liberty) will heal people from subordinating group
programming, that it will empower them as respect-practicing sovereign
individuals, and that it will enable them to levels of ethics, goodwill
and brotherhood unseen on this planet for 10,000 years. It
is no matter of faith that respect for the sovereignty of individuals, in
any amount, will promote healing. Will show the folly of disrespecting
boundaries. Will repudiate in their own eyes the programming and authority
of the group. And will weaken and scatter the forces of the orcs and the
armed orc agents, driving them underground or into humanity. Respect
for the sovereignty of individuals has had this effect repeatedly,
constantly and tangibly throughout history. Our recorded history is
written from the perspective of orc-producing groups, which have fought an
ongoing, bloody battle against the sovereign individual, wiping out entire
civilizations and races, burning books of science, medicine and
philosophy, erasing and revising written histories, and enslaving
billions. This
history is evidence for the recurring resurrection of humanity.
Independent, sovereign free-agents must be continuously suppressed. If the
suppression is not sustained, people promptly return to respectful
behavior, independence, and sovereignty, which spreads rapidly by example
and by the healing practice of respect. Utopian
designs or social engineering are not solutions. Any kind of “social
engineering” would have the effect of producing orcs – not human
beings. Human beings are not engineered; they are born . . . and
respected. Anything else – indoctrination, programming, behavior
modification, social engineering, political engineering, and even modern
education – produces orcs. There is no way to “produce” human beings
– they begin that way: respect it, allow it, keep your paws off
it, and they will stay that way. (Ach! better to have been raised
by wolves!) Respecting
the sovereignty of individuals, promulgating the non-institutional
reciprocity of that practice (based upon universal self-interest in the
security of individual sovereignty), and doing so under fire, in orc
nations and communities, requires great passion . . . and great love for
the human potential inherent in all people. The
Christ said He was the Way. It is a group subversion of His message to
worship or idolize this prophet (especially through an authoritarian group
– the opposite in every sense of what He lived and taught). He
exemplified the Way. He said no one could reach the Kingdom except through
Him; i.e., by following His literal example. My advice is to take Him at
His Word – and practice exactly what He lived: Respect [love] thy
neighbor as thyself. Spread
the good news. discuss this column in the forum Richard Rieben is a world traveler, house remodeler, and sometime author and philosopher. The thesis of his manifesto, Reciprocia, is, briefly: “Sovereignty is the base; reciprocity defines how to make it work.” Aside from harping incessantly on the theme of liberty, he leads a fairly normal life in middle America, where he scouts for silver-linings. His internet articles are featured at TakeLiberty.com. Comments may be e-mailed to: richard [at] reciprocia.com. |