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A History of Putting Up Too Many Kites by Harry Goslin Fear,
confusion, and subterfuge have been the grist of every “crisis”
which has plagued this nation. Whether
working alone or in collusion with self-interested factions, government
has used every crisis-generating event to increase its own power while
suffocating the freedom of the individual.
Even the individual has been used as a tool in the hands of
government to facilitate his own destruction.
Statist propaganda over the last century has weakened resistance
to group-think; it would not be too much of a stretch to say, as a
general rule, that we are all collectivists now.
“We” consign ourselves too quickly to the wisdom and ability
of government to provide physical security, economic growth, and social
stability. The
first instance of this in American history, post Revolution, was the
call for a convention to “revise” the Articles of Confederation in
1787. Compared to how often
a crisis is generated today that results in the expansion of government
power, the Constitutional Convention was nothing more than a blip on the
radar screen. But it
initiated a precedent repeated at a seemingly geometric rate in the
post-War of Northern Aggression era.
Our present Constitution was the finished product of an event
driven by fear, confusion, and deceit. A
recent article by H. A. Scott Trask, “Rethinking
the Articles of Confederation,” offers a spirited defense of the
Articles of Confederation and challenges the commonly held view that the
1780s was a “critical period” in need of intervention by a more
centralized and powerful government in order to save the United States
from themselves. The United
States in the 1780s was like so many periods in history following a long
destructive war--an economic mess that could only be cured by the
purgative effects of time. As
Trask argues, “Americans were suffering the natural after effects of a
long war financed by debt and inflation, and exacerbated by the
continuing circulation of inconvertible paper currency . . . . The
postwar depression was a necessary period of hardship during which
Americans readjusted to new trade patterns and economic realities, paid
debts, and repaired the damage and neglect wrought by war.”
Laws could no better alleviate this necessary “suffering” any
more than they could protect a person from falling down a flight of
stairs by repealing the law of gravity. Trask
continues: “Americans, flush with soaring hopes unleashed after the
Revolution, wanted to believe otherwise, but there was no political
substitute for hard work, reconstruction, self-denial, and patience . .
. . many sought political panaceas to escape economic realities.”
Interest groups as diverse as merchants, ship builders, and
farmers all demanded that their respective state governments “do
something” to ease their suffering, irrespective of the negative
consequences that always accompany government intervention in economic
affairs. What they failed to
account for, as Trask reminds us, was the “futility of enacting
mercantilist legislation within a confederated polity.”
They erroneously believed that only uniform laws, enforced by a
central authority, could provide the foundation of a “stable”
economic system. The
“firm league of friendship” established by the Articles of
Confederation granted each individual state the power to resist efforts
at consolidation by all the other states in the confederation.
Liberty was more secure and government more shackled under the
Articles. Pleas from
interest groups across several states for political consolidation and
economic stability would need to be buttressed with more tangible
“evidence” that a consolidated authority was in the nation’s best
interest. And
so we come to the “crisis” event that created fear tempered by
deceit: Shays’ Rebellion. Shays’
“uprising” of western Massachusetts farmers was, in the words of
Trask, a “propitious rebellion” that worked to the nationalists’
advantage. They immediately
seized upon the event and the potential for similar rebellions to break
out in other states. According
to Trask, the nationalists “claimed that the Shaysites, and similar
groups in other states, were radical inflationists, communists, and
levelers out to defraud their creditors and redistribute property,
instead of being, what in truth they were, property-owning, anti-tax
rebels who wanted to keep their farms.”
As Trask succinctly observes, the nationalists wanted nothing
less than to “scare the country into supporting a more vigorous
government.” After
reading Trask’s article, I was reminded of a phrase Thomas Jefferson
once used to describe Shays’ Rebellion.
In a letter to William S. Smith, on November 13, 1787, Jefferson
said, “Our Convention has been too much impressed by the insurrection
of Massachusetts: and in the spur of the moment they are setting up a
kite to keep the hen-yard in order.”
That’s
exactly what government has been doing throughout our history.
The American people are the hen-yard and all the manufactured
crises--the “rebellion” of the Southern states, the sinking of the Maine,
the call to make the world “safe for democracy,” the Great
Depression, Pearl Harbor, the Cold War, the Gulf of Tonkin, the “war
on drugs,” Saddam Hussein as “Hitler revisited”--are the sum total
of every “kite” the government has put up to keep us in line and
suffocate our freedom. Presently,
the “war on terrorism” is the latest kite that casts a shadow over
the American people, and it is a very large shadow, indeed.
The singular event of September 11 offers the government a trove
of opportunities to put up an infinite number of kites and completely
shroud the American people in darkness.
The recent war in Iraq, and the ongoing disastrous occupation
there, promise to multiply the number of fanatics committed to killing
Americans. It’s only a
matter of time before they reach our shores.
Government waits for that moment, ever-ready to extend its grip
over the American people and their property.
If
this comes to pass, it will be largely by our own hand, as we have come
to embrace government most when its promises of protection and
prosperity have always resulted in our further destruction.
It is under such circumstances that energy in government has been
the greatest. As Albert Jay
Nock once said, “The State always moves slowly and grudgingly towards
any purpose that accrues to society’s advantage, but moves rapidly and
with alacrity towards one that accrues to its own advantage.” In a recent interview with Ari Shavit of Haaretz Daily, Thomas Friedman identified the cause of the war in Iraq as something much bigger than a small group of neoconservative intellectuals whispering in the president’s ear. As Shavit writes, “In the final analysis, what fomented the war is America’s overreaction to September 11 . . . What led us to the outskirts of Baghdad is a very American combination of anxiety and hubris.” That, and the need to put up more kites. discuss this column in the forum Harry Goslin lives in Northern Arizona and teaches high school seniors to reject the state, embrace the market, and worship the individual as the highest order of society.
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