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Cops and Attitudes and Control, Oh My by Cat Farmer Analogies
are everywhere; sometimes, mundane events can provide
surprising insights into tangentially related
phenomena. Recently
the daily commute to work has had me thinking about
cops, since it’s the season when crews bloom along
the roadside to fill in potholes, trim branches, or
repair damaged utility lines.
There’s almost always a cop directing traffic
at the scene, or watching as cars crawl past.
Why is it that traffic cops seem to think it
should be easy to interpret some of the bewildering
gestures they make?
“Stop” is usually obvious, fortunately.
“There’s a bee flying around my head”
isn’t, and the cop who waves at a familiar face may
forget that people in other cars are trying to
decipher his every wrist movement. One
morning I drove past a road crew, with a cop standing
around looking bored – there wasn’t much traffic,
and his presence was probably only required due to the
all-knowing beneficence of some highway planning
board. I
apprehended an openly hostile, vagrant thought
proceeding in his direction: something like, “well
– there’s a fine waste of tax dollars.”
I scolded myself, though: after all, he’s a
human being; maybe he’s a decent fellow, and my
readiness to draw conclusions about his character is
unfounded. He
didn’t aim a radar gun at me, or DO anything other
than stand there as I went by: Is that enough to piss
me off? Admittedly,
there’s something about badges and uniforms that
attract human qualities that I just don’t care for:
a proclivity to follow orders; a militaristic mindset
that relies heavily on the threat or use of force to
conjure an illusion of respect; often a sense of
superiority that accompanies the possession of brute
force and enough moral ambivalence to use it without
much hesitation. Wouldn’t
it be nice, I asked myself, if cops actually allowed
us to be safer, instead of being one of the chief
threats a citizen encounters in everyday life?
Wouldn’t it be nice if the courts and judges
served some genuine standard of justice, instead of
making injustice appear progressively more legitimate
and normal? I
know cops aren’t necessarily bad people; they work
for a living, and it’s got to be a tough job.
Problems arise because police work for the
state: They follow the orders their employer gives
them, or lose their jobs.
The state is interested primarily in revenue
and control: As a result, cops have speeding ticket
quotas to meet, and civilians may be pulled over for
not wearing seat belts; as if that should be anyone
else’s business.
A cop may feel obliged to bust people for
behaviors that neither he nor they consider criminal;
the criminal probably won’t be afraid of him, while
the law-abiding citizen is likely to be intimidated.
How many cops grasp the fact that there’s
something seriously wrong with that picture?
Hopefully, some do. As
a human, I’d like to view the police with the same
type of respect and appreciation as the plumber, the
electrician, the ambulance driver, or anyone else who
might respond to an emergency situation.
The difference, of course, is that I pay the
plumber when I need his services, and he treats me
with respect; he’s an ordinary person doing his job,
and we both benefit from the arrangement.
The police are paid regardless of my need or
desire for their services with tax money that is taken
from me involuntarily; they do not account to me for
their services, most of which I didn’t desire and
fail to appreciate, and if I do need them someday, I
can only hope they show up. On
another morning’s commute, I encountered a traffic
jam at a complex intersection where traffic normally
flows freely. There
was, naturally, a cop in the midst of it – for no
apparent reason – and cars sitting bumper to bumper
in all directions.
Not to fault the cop for doing his job, but it
was the worst snarl I’d ever seen at an intersection
that I drive through at least twice a day.
Do I think I could have done a better job?
No, absolutely not!
He was thrust into the unenviable position of
playing surrogate decision maker for every one of the
hundreds or thousands of drivers that entered that
intersection from multiple directions.
There are certainly situations where someone
needs to direct traffic, but this did not appear to be
one of those. The
scene struck me as a good analogy for the free market
as it could work – there he was, awkwardly creating
a royal mess of the intersection, and it would have
functioned better without him, although mishap was a
possibility in any event.
Instead of each driver being free to interact
with the other drivers they encountered at the spur of
the moment, every driver waited for this poor cop to
make observations and decisions that might have been
made instead by the one thousand and one drivers
involved: probably with no less risk of accident, and
certainly with a lot less traffic backup. This
train of thought carried me further, into the
ever-present realm of disputes about how society
should or could work.
Whether libertarian, anarchist, or another type
of society is at the heart of the debate, the
questions sound oddly similar.
There seems to be a universal impulse to feel
that somebody has to direct, or at least map out, a
detailed, big-picture scenario for how such and such a
society will work.
Variations on the same old “what-if” themes
always seem to crop up.
“What will we do in this situation?” It
sounds reasonable – even responsible – to ask
these questions; almost everybody wants to have a
positive impact on society.
Almost all of us care a great deal – as
humans – about the society we live in.
That gives me hope.
However, it’s human nature (and not the
better part of it) for a person to feel that he or she
could do a better job of directing traffic, and/or
designing a better strategy to deal with the flow of
countless spontaneous decisions that happen every
instant. Perhaps
anyone could benefit from playing traffic cop once or
twice, if it’s not enough to learn from observation:
But that exercise requires the unwilling cooperation
of other travelers who probably won’t appreciate the
delay. Is
it important to live in a society where our
interactions are peaceful and voluntary?
I think so.
If coercion can be relinquished for the sake of
cooperation, will it be worth a bumpy transition from
point A to point B…?
And how smooth is the road now?
Who wants to play traffic cop and stand in the
way of hundreds of people who have eyes in their head,
most of whom will use them given the chance, and make
an appropriate decision tailored to the precise set of
circumstances in which they find themselves, the
possibilities of which are infinite? It
would be nice to know how the ideal free society would
work. It
would be wonderful to hope that such a thing was
possible in this new century, and that some of us who
live today might see it come to pass.
But central planning won’t work, no matter
whose head it happens in – no matter what party gets
elected, or what futuristic architect or social
engineering expert is consulted.
No matter how smart or well intentioned the
traffic cop may be, he cannot match the efficiency,
swiftness, or flexible operation of the myriad minds
that make up the morning commute.
Nor can he instill a sense of responsible and
convivial interaction into the travelers that pass
through an intersection, because his presence actively
prohibits such spontaneity from yielding any positive
benefits. There
are always so many questions, and they’re good ones.
How will highway systems be administered?
Who will mediate when there’s a conflict?
What about the fire and police departments, and
the post office? Will
there be armed forces to defend us if we’re
attacked? Is
there a way to control an epidemic, or a ravening mob?
Can corporate abuses be curtailed, or
environmental considerations protected?
When human rights or property rights are
threatened, who will defend them?
What are the alternatives to what we have now,
and how will they work? Questions
that I can’t answer to my own satisfaction, frankly;
the answers are out there, buried beneath the
permafrost of a bureaucratic ice age, and I have every
reason to hope they’d soon thaw under the light and
warmth of liberty and free enterprise.
Judging by the ingenuity, sincerity, and the
valiant spirit encountered in cyberspace, that hope
seems well founded.
All I can do is to present my own set of
questions, which I find every bit as troublesome and
worthy of consideration as the previous set. Have
highway systems developed at the cost of cooperative
communities and alternative modes of transportation,
and will we be as free with them (and us) under the
control of a central administrative authority as we
might have been with possible alternative systems that
never evolved? How
freedom enhancing is a fabulously complex highway
system when you object to the driver’s license that
requires fingerprints and other biometric data and a
Social Security number to acquire, or if you can be
stopped for the most specious of reasons, possibly
being detained or even having your vehicle impounded
or confiscated? When
you turn to the existing court system: will they
respond quickly and reliably; can you afford their
services; are you reasonably certain that the court
will yield an unbiased and rational verdict?
When you call the police or the fire
department: Will they have an obligation to respond,
and if they do, are they liable to report you to
another agency for violating an obscure code you could
be unaware of? And
then there’s the post office…
Is it probable that private enterprise could
provide equivalent services more effectively and
congenially, with a clear understanding up front –
and in writing – of terms and obligations? When
armed forces fight overseas to expand an empire at
your expense and your freedom diminishes at home
because it’s a time of war, does that constitute
defense? When
SWAT teams are unleashed against citizens because they
organized a protest, joined a politically unfavorable
group, or attended a rave, is that an attack by
hostile forces? At
what point does a defense of government interests
become an offensive against the people?
Will “Support our Troops” have the same
rallying power if “our” troops are ever turned
against gun owners and/or domestic dissidents… and
can that happen in America? Will
government address an epidemic of disease or a
biological attack with a free flow of information and
timely alerts? Or
will it tighten control by mandating forced
quarantines, vaccinations, medications, and
reportages, destroying all remnants of a once sacred
trust between patient and physician, treating citizens
as livestock – alternately provoking panic and
squelching it? Will
government reign in democracy gone amok, if it stands
to benefit from unruliness?
Will government arrest the sort of gross
corporate malfeasance that has allowed it to expand
exponentially, or punish itself for developing
chemical, nuclear and biological weapons, poisoning
the environment with toxic waste, violating human
rights or property rights?
Whose side will the cops come down on in any
scenario? If
there are any cops listening, please prove me wrong;
it seems hopelessly naïve to imagine that you’ll
defend “us” against “them,” but life is full
of surprises, and they might as well be pleasant ones. The devil one knows isn’t necessarily a good master to serve; under the circumstances one could do worse service to society than exploring some viable alternative without having all the answers in advance: even if it means making mistakes along the way. If mistakes must be made, they might as well be new ones.
discuss this column in the forum Cat Farmer is a perennial misfit, autodidact, market anarchist and libertarian activist. She loves cats, music, plants, and country life. She is currently pursuing a career in the financial sector. Her interests include economics, alternative medicine, philosophy, creative writing, and web surfing. Her motto: Too many naked emperors, too little time. |